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The phoenix myth is also part of early Christian traditions. Some scholars have speculated that these early phoenix legends may have their origins in the bennu of Egyptian mythology.
However, the Egyptian sources regarding the bennu are often problematic and open to a variety of interpretations. Some of these sources may have actually been influenced by Greek notions of the phoenix, rather than the other way around.
Classical discourse on the subject of the phoenix points to a potential origin of the phoenix in Ancient Egypt.
Herodotus , writing in the 5th century BC, gives a somewhat skeptical account of the phoenix. For example:. Indeed it is a great rarity, even in Egypt, only coming there according to the accounts of the people of Heliopolis once in five hundred years, when the old phoenix dies.
Its size and appearance, if it is like the pictures, are as follow:— The plumage is partly red, partly golden, while the general make and size are almost exactly that of the eagle.
They tell a story of what this bird does, which does not seem to me to be credible: that he comes all the way from Arabia, and brings the parent bird, all plastered over with myrrh, to the temple of the Sun, and there buries the body.
In order to bring him, they say, he first forms a ball of myrrh as big as he finds that he can carry; then he hollows out the ball and puts his parent inside, after which he covers over the opening with fresh myrrh, and the ball is then of exactly the same weight as at first; so he brings it to Egypt, plastered over as I have said, and deposits it in the temple of the Sun.
Such is the story they tell of the doings of this bird. The phoenix is sometimes pictured in ancient and medieval literature and medieval art as endowed with a halo , which emphasizes the bird's connection with the Sun.
Although the phoenix was generally believed to be colorful and vibrant, sources provide no clear consensus about its coloration.
Tacitus says that its color made it stand out from all other birds. Herodotus, Pliny, Solinus , and Philostratus describe the phoenix as similar in size to an eagle,  but Lactantius and Ezekiel the Dramatist both claim that the phoenix was larger, with Lactantius declaring that it was even larger than an ostrich.
Ideas taking the phoenix into consideration presented themselves in the Gnostic manuscript On the Origin of the World from the Nag Hammadi Library collection:.
Thus when Sophia Zoe saw that the rulers of darkness had laid a curse upon her counterparts, she was indignant. And coming out of the first heaven with full power, she chased those rulers out of their heavens and cast them into the sinful world, so that there they should dwell, in the form of evil spirits upon the earth.
It kills itself and brings itself back to life as a witness to the judgement against them, for they did wrong to Adam and his race, unto the consummation of the age.
There are [ Likewise, there are three phoenixes in paradise - the first is immortal, the second lives 1, years; as for the third, it is written in the sacred book that it is consumed.
So, too, there are three baptisms - the first is spiritual, the second is by fire, the third is by water.
Just as the phoenix appears as a witness concerning the angels , so the case of the water hydri in Egypt, which has been a witness to those going down into the baptism of a true man.
The two bulls in Egypt posses a mystery, the Sun and the Moon, being a witness to Sabaoth : namely, that over them Sophia received the universe; from the day that she made the Sun and Moon, she put a seal upon her heaven, unto eternity.
And the worm that has been born out of the phoenix is a human being as well. It is written concerning it, "the just man will blossom like a phoenix".
And the phoenix first appears in a living state, and dies, and rises again, being a sign of what has become apparent at the consummation of the age.
The Old English Exeter Book contains an anonymous line 9th-century alliterative poem consisting of a paraphrase and abbreviation of Lactantius , followed by an explication of the Phoenix as an allegory for the resurrection of Christ.
Even thus by the great sages 'tis confessed The phoenix dies, and then is born again, When it approaches its five-hundredth year; On herb or grain it feeds not in its life, But only on tears of incense and amomum , And nard and myrrh are its last winding-sheet.
Nor shall this peace sleep with her; but as when The bird of wonder dies, the maiden phoenix, Her ashes new create another heir As great in admiration as herself; So shall she leave her blessedness to one, When heaven shall call her from this cloud of darkness, Who from the sacred ashes of her honour Shall star-like rise as great in fame as she was, And so stand fix'd Phoenixes are present and relatively common in European heraldry.
They most often appear as crests , and more rarely as charges. The heraldic phoenix is depicted as the head, chest and wings of an eagle rising from a fire; the entire creature is never depicted.
The myth of eternal return and the Phoenix as its symbol was a motif employed by the Syrian poet Adonis in the poem Resurrection and Ashes :. Full Cast and Crew.
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Rate This. Blurring the line between fiction and reality, the fact-based, sci-fi thriller revolves around a military conspiracy and the controversial missing persons case surrounding the infamous Phoenix Lights.
Director: Keith Arem. Writer: Keith Arem. Added to Watchlist. High School Icons, Then and Now. Mike's short version of my watch list.
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Edit Cast Cast overview, first billed only: Yuri Lowenthal Glenn Lauder Travis Willingham Mitch Adams Troy Baker Ryan Stone Liam O'Brien Jacob Reynolds Michael Adamthwaite Walton S.
Gayson Brian Bloom Melissa Henessey James Patrick Stewart David Collins Fife Symington Self archive footage Mark Withers Bill Lauder Deborah Geffner Susan Lauder Maria Bobeva